Peter's Monologue

Sts. Peter and Paul by Mark English
Mark 8:27-35 My name is Peter, son of Jonah. My original name was Simon. But when our Lord Jesus called me to be one of his 12 special learners, he called me Cephas or Peter--which means 'Rock'. Cephas is the Aramaic form of my name; Peter is the Greek form--like you have Pedro and Pierre in Spanish & French. You celebrate today not my birthday, but my death day, when I and St. Paul were executed in different ways in different parts of Rome for loyalty to Christ and disloyalty to Nero, the Roman emperor. The Christian Church has observed this date for 1,750 years--even longer than the date for Christmas. Paul and I were both involved in bringing the gospel of Jesus Christ to new ears, as well as encouraging ears and hearts that had heard the good news before. But while we were together in this, we were actually quite different. I grew up north of Jerusalem around the Sea of Galilee, also known as Lake Tiberias. You'd call it a backwater. While I had no formal education, I did learn the fishing trade, going into business with my brother Andrew and the Zebedees--James, John, and their father. We worked long, crazy hours, doing our fishing through the night till just before dawn. That way, we could bring the freshest fish possible to the early morning market. Of course, that meant we had to clean and repair our boats and sails in the daytime (where it could get bright and hot). We had no lighted marinas to do our work in the cooler evening! Maybe that's how I developed my temper and outspokenness. I think Jesus knew what he was doing when he chose me and my partners to follow him and later take his mission further. True, we weren't cultured in the ways of the upper crust, but then, Jesus didn't come for the upper crust so much as he came for the whole loaf...and those who feel like crumbs. Paul, on the other hand, had quite a different background than I. He grew up in Tarsus, in Asia Minor, what you'd call southern Turkey. Tarsus was a cosmopolitan city. He could experience many cultures there. He was schooled from early on. He did know how to work with his hands, as a tentmaker and leatherworker. He spoke Hebrew and Aramaic and Greek fluently. Later, because of his learning and eloquence, he was chosen to be a Pharisee, one who knew the Jewish Scriptures and could teach and interpret them. He was concerned with the purity of Judaism and saw followers of Christ as a threat. Whereas I had walked and talked with Jesus for a period of years, Paul had not. He never saw Jesus perform a healing, never heard him preach or teach, never saw him suffer, never saw the tomb--kind of like you all. He did have that special experience on the way to Damascus, where he perceived the risen Christ addressing him, questioning him about his persecution of the young church. While we came from different backgrounds, had different skills, and even applied ourselves to dif-ferent places of mission (he focused on ministering to Jews; I focused on Gentiles)--the one God was able to use all of who we were and what we brought. When you look at Paul and me, you can see how God can lift up what many may think is lowly or insignificant and put it to use. But one thing I learned--and I want to pass on to you--is that in order for God to use it--I needed to lose it. Paul needed to. You need to, as well. 'Lose what?' you ask. Lose your fear for self and your focus on self. In today's Gospel lesson from Mark, after Jesus tells us of impending suffering, rejection, execution and rising (and I rebuke him for that crazy-sounding stuff), Jesus calls the crowds together with us disciples, saying, 'If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake and for the sake of the gospel, will save it.' What does it mean to deny oneself? Some of you may be able to deny yourselves certain foods for a time--so that you might look and feel better; but that's not really denying yourselves. You're still dieting for the good of self. Can you deny your thoughts of getting good things for yourselves? Or of evil for your those who cause you trouble? Can you stop your lusting after things? I'm afraid most of you would be like me--rather than deny yourself, you would deny Jesus. For God to use it, we must lose control of it, lose the focus on self. Denying oneself is concerned with the will--that one's will should not be the controlling factor in one's life. Denying oneself involves sacrifice--you folks have known some of that, of foregoing something valued for the sake of something having a more pressing claim. What have you denied yourself because you are Christian? What things of value have you given up for the sake of following Christ? I gave up my lifework, my home, my relatives, my old dreams. Paul gave up his position, his popular respect, he gave up his body and his freedom more than once. Is your central attitude centered on self--or on God? And which one will really bring you life? Will you lose concern for yourself and rest in concern for God? What I saw, Paul learned, and you have heard--we are so valued by God, God sent his only Son to us, to live among us, to die for us. We are that precious to God and Christ. Christ's Cross proclaims that. The Scriptures proclaim that. The Holy Communion he instituted and you celebrate today proclaim that. Whatever we do as followers is only a response to what Jesus has first done for us. One of your 20th century writers penned this poem:
  • The gospels of Matthew, Mark, Luke and John are read by more than a few. But the one that is most read and commented on is the gospel according to you. You are writing a gospel, a chapter each day, By the things that you do and the words that you say. People read what you write, whether faithless or true. Say, what is the gospel according to you? Do others read His truth and His love in your life? Or has yours been too full of malice and strife? Does your life speak of evil, or does it ring true? Say, what is the gospel according to you? (1)
I hope you celebrate today not so much what Paul and I did in our lives. Rather, I pray that you celebrate the love of God given us in Christ. Be strengthened and comforted by God's promises, even amidst your weakness and shortcomings. Go forth in his name. And with words of Scripture, words of you own witness, deeds of mercy and a heart of love, let Christ shine and show through you. Others here know him; some do not. It is not too late or futile to spread the gospel. For Jesus calls us all to be his and to find our lives in him.
Reference:
  1. from A Fresh Packet of Sower's Seeds, Third Planting, by Brian Cavanaugh, T.O.R., pp. 6-7. Paulist Press, Mahwah, NJ 07430, 1994
      (Comments to Mark at MARK.T.ENGLISH@ecunet.org.) serving senior citizens at scattered sites through Lutheran Homes Society in NW Ohio