Musings on the Lectionary Readings for the fifth Sunday after Epiphany (Ordinary 5) Feb. 9, 2003 by Philip W. Gilman
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Isaiah 40: 21--31
In case anyone wonders
who is the intended audience of YHWH's message through the Prophet, look back a
few verses.
Ascend
a lofty mountain,
O
herald of joy to Zion;
Raise
your voice with power,
O
herald of joy to Jerusalem--
Raise
it, have no fear;
Announce
to the cities of Judah:
Behold
your God! (9)
Before you read the
Prophet's message of
joy to Zion, stop and consider who the people in the cities of Judah
are. "They are My people (Exo. 3: 7),"
God declares, for the LORD chose you to attend upon Him, to serve Him (2Chr. 29: 11). So today's words from this herald of joy
should clang with astonishment in our ears.
Why should YHWH ever ask such a question of Her beloved, Her chosen
ones?
Do
you not know?
Have
you notf !srd?
Have
you not been told
From
the very first?
Have
you not discerned
How
the earth was founded?
It
is [God] who is enthroned above the vault of the earth (21-22a).
Even after several
centuries of repeating the stories of deliverance, care, guidance and love that
YHWH lavished upon the people, Isaiah yet must
Ascend
a lofty mountain,
Raise
[his] voice with power, and
Announce
to the cities of Judah:
Behold
your God!
Christian,
Do
you not know?
Have
you not heard?
Have
you not been told
From
the very first?
God, in Christ Jesus, has
finally and completely taken care of our sin problem; that, by the will of God,
we have been made holy
by the offering of the body of Jesus Christ made once and for all. (Heb. 10: 10) But the Church, after almost twenty
centuries, is still all concerned about sin. Aware of their
discussion, Jesus asked, "You of little faith, why are you talking among
yourselves about having no bread? Do
you still not understand? Don't you
remember the five loaves for the five thousand, and how many basketfuls you
gathered? How is it you don't
understand that I was not talking to you about bread?" (Mat. 16: 8-9,
11a, NIV)
Have
you not heard?
The
LORD is God from of old,
Creator
of the earth from end to end,
He
never grows faint or weary,
[Her]
wisdom cannot be fathomed.
[God]
gives strength to the weary,
Fresh
vigor to the spent.
Youths
may grow faint and weary,
And
young [children] stumble and fall;
But
they who trust in the LORD shall renew their strength
As
eagles grow new plumes:
They
shall run and not grow weary,
They
shall march and not grow faint. (28-31)
"Do you still not
understand?"
Psalm 147: 1--11, 20c
Hallelujah.
It
is good to chant hymns to our God;
it is pleasant to sing glorious praise. (1)
Why? Because
[the
LORD] heals their broken hearts,
and binds up their wounds. (3)
[God] gives the beasts their food,
to
the raven=s brood what they cry for. (9)
"How is it you don't understand
that I [am] not talking to you about bread?"
1Cor. 9: 16--23
What
reward do I have, then? That in my
preaching I offer the gospel free of charge to avoid using the rights which the
gospel allows me. (18) This seems
like rather strange language: the rights which the gospel allows me. I do not recall, in the past 30-some years,
having heard much from the pulpit about my rights as a believer in Christ. A lot has been preached about my
obligations, my duties, my offenses, my debts, but precious little about my
rights. When we read: the law of the Spirit which gives
life in Christ Jesus has set [us] free from the law of sin and death (Rom. 8: 2),
should we not infer that some rights are attached?
I
accommodated myself to people in all kinds of different situations, so that by
all possible means I might bring some to salvation. All this I do for the sake of the gospel, that I may share its
benefits with others. (22b-23)="mso-spacerun: yes"> What are the benefits of the Gospel? Is salvation all there is? And what is salvation? A promise of some far-
off-in-the-future-after-we-die happy "life" with Jesus and God up in
the clouds somewhere? Or do the
benefits apply to this life on earth, in the wilderness, here, now? And if we are saved in the present, does
that not mean that we are
free from the law of sin and death?
Beloved, consider this:
the Magi came to worship Jesus, then returned to their own country by a different way. (Mat. 2: 12b)
"Do you still not understand?"
Mark 1: 29--31
Now
Simon=s mother-in-law was in bed and feverish, and at once they told him about
her. [Jesus] went in to her, took her
by the hand and helped her up. And the
fever left her and she began to serve them. (30-31) The Greek verb, sozo, the base of
Paul's salvation
above, carries a strong sense of healing and wholeness. In Mark and (especially) Luke, this
connection is intentionally played on.
Which fact leads us to understand that the Evangelists, as well as
Jesus, are speaking of something other than that which their words convey
superficially.
Mark offers this allegory to teach us something.
[Jesus]... helped her up. And
the fever left her.... Christian,
the "fever" of sin has left you. You have been
buried with [Jesus] by your baptism; by which, too, you have been raised up
with him through your belief in the power of God who raised [Christ] from the
dead. You were dead, because you were
sinners and uncircumcised in body: [God] has brought you to life with [Christ],
[God] has forgiven us every one of our sins.
[God] has wiped out the record of our debt to the Law, which stood
against us; [God] has destroyed it by nailing it to the cross (Col. 2:
12-14). "Do you still not
understand?"
(Comments to Phil at ENAPXH@aol.com .)