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Grace and Gratitude

I recently made my first trip to Central America and found it to be both a life changing and “heart expanding” experience.  I was moved by the extreme poverty (that is, in terms of material things) that I witnessed among the people of Guatemala, but even more so by their spirit of grace and generosity.  They were certainly not poor in spirit!   

      A friend and I visited a mission outpost called “Ruth and Naomi” in a small hill country town northwest of Guatemala City.  It is run by a native pastor and his wife and supported in part by the ELCA Division for Global Missions.  They work with single mothers who were widowed during the recent civil war in that country—providing them with jobs creating handicrafts and caring for their children.  In addition to a worshipping community, they run a small clinic and an orphanage. 

      We arrived at the mission just in time for Sunday School.  The pastor’s wife was teaching about a dozen children, ranging in age from four to twelve.  She was using a flannel board to teach the story of Jesus and the miracle of the loaves and fishes.  (I hadn’t seen a flannel board since I was in Sunday School years ago.)  The children sang songs in Spanish and a twelve year old boy closed with a beautiful, heartfelt prayer.  We then followed the children over to the orphanage where a simple mid-day meal was being prepared for all the kids. 

      The children swarmed all over us, laughing and smiling.  I had brought a bag of candy with me, and they lined up politely to get their share.  I felt my heart strangely warm and full.  They seemed so grateful and pleased to receive something so small as a piece of candy.  I gave them all two pieces hoping I would have enough, and still the bag seemed yet full even after everyone had been served.  As I handed the remainder of the candy to the pastor’s wife, I thought about the miracle of multiplication.  The true miracle was one of grace and gratitude.   

      In John’s gospel story of Jesus feeding the 5000, a young boy is a symbol of the generous grace of God.  He freely gives what “little” he has and when placed in God’s hands it becomes more than enough.  So much so that there are baskets filled with leftovers.  God’s grace that keeps on giving!  But that is only part of the miracle.  For those who received the gift of food are like the native Mayan children in Guatemala.  They are touched with this gesture of generosity—however small the original gift—and they are filled with gratitude.  In the midst of their poverty and want, they are overwhelmed and thankful.  A miracle of grace in the giving AND the receiving.  It is amazing what God can do with generous and grateful hearts!    

Link to the First Reading

      The prophet Elisha faces the same dilemma as did Jesus in the Gospels.  Only his challenge is not quite as great.  Instead of feeding 5000, the prophet is asked to feed 100.  And instead of only five loaves of barely, he has twenty to distribute among the smaller crowd.  While Elisha’s servant is skeptical, the prophet is confident that God will provide more than enough and predicts “They will eat, and have some left over.”  And indeed, this too is a miracle of abundance for not only does everyone eat their fill but there is food left over.  This miracle story foreshadows an even greater Prophet and Miracle-worker yet to come.   

 

Link to the Second Reading

      The writer of Ephesians wants the reader to be amazed at the incredible grace and generosity of God in Jesus Christ.  “I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” (vs. 17-19)  This passage suggests that if one knows the magnitude of God’s love and grace in Christ, it follows that one would be moved to gratitude and generosity.  This was perhaps a message to encourage the early church to embrace a theology of abundance rather than cling to one of scarcity.  It is also a reminder of the One whom we serve—the Bread of Life from today’s Gospel story—who died and rose that we might have eternal life. 

Link to the Gospel

      Jesus comes to offer spiritual food and ends up providing for the physical needs of the crowd.  In John’s gospel, however, the feeding is a sign that Jesus is the Bread of Life—a sign that many misinterpret as free food akin to Moses providing manna in the wilderness.  Jesus tests his disciples to see if they yet know who he is by asking how they might feed the hungry crowd.  Philip does not and complains that it would take too much money (more than 200 denarri or about 200 days wages) to do so.  Andrew responds with limited understanding, pointing to the inadequacy of a young boy’s lunch which consisted of five barely loaves and a couple of fish.  There are eucharistic overtones as Jesus takes the bread, gives thanks, and distributes it to the crowds.  Finally, the miracle is one of great abundance, for not only are the people filled, but there are twelve baskets of food left over!   

Questions for Discussion

1. What is more miraculous? The spectacle of feeding the 5000 or the act of generosity that makes the miracle possible?

2. Some scholars suggest that rather than a metaphysical multiplication of matter, the gospel story bearts witness to a spiritual multiplication of generosity? What do you think? Did Jesus perform the miracle itself, or did his gracious presense encourage the crowded to perform the miracle - transforming selfishness into sharing?

3. How might hte generosity of the little boy and his gift inspire us in our giving?

4. How might God multiply our gifts to provide both physical and spiritual food for those who are hungry? What does it take for this to happen?

5. Who are the hungry in our community that needs bread to eat as well as the Bread of Life?

6. What are some issues which the Church should be prophetic about in our day?  What do you think God has to say about those issues?

7. Did you live out of a theology of scarcity or abundace? What about your congregation?

8. The contemporary poet Marie Angelu has said "Giving liberates the soul of the giver." Do you think this is true? Why or why not?


This WORDLINK prepared by:

Rev. Dr. Richard W. Rouse
Senior Pastor, Prince of Peach Lutheran Church
Phoenix, Arizona



July 30, 2006
8th Sunday after Pentecost

2 Kings 4:42-44
Ephesians 3:14-21
John 6:1-21