Sacred Searching

Sacred Searching by Frank R. Fisher, Obl OSB
It won't be long, before you'll be searching for your new pastor. So I thought, you'd like to hear a chain letter I received over the internet recently. It's title was THE PERFECT PASTOR: The perfect pastor preaches exactly ten minutes -- condemns sin, but never hurts anyone's feelings. The perfect pastor works from 8 a.m. until midnight, and is also the church janitor. The perfect pastor makes $40 a week, wears good cloths (but not too good), drives a good car (but not too good), and donates $30 a week to the church. The perfect pastor is 29 years old with 40 years of experience. The perfect pastor makes 15 house calls a day and is always available at the office. If your pastor does not measure up, send this letter to six other parishes that are also dissatisfied with their pastor. Then bundle up and ship your pastor to the church at the top of the list. In one week you should receive 1643 pastors -- and one of them should be perfect. Have faith in this letter. One parish broke the chain and got its old pastor back in three months. From the comments I've heard, some of you are thinking your next pastor will be the one to find the lost sheep of this congregation. The pastor will un-do all the trauma you've had in the last few years. The pastor, you hope, will take this congregation back to the way things were before. The pastor will be perfect. I've been a member of a congregation who thought they had a perfect pastor. My family joined this congregation when our children were very little. It was great! There were kids running all over the place. A new youth program had just been started. And a new staff member had just been hired to minister to older adults and handle adult Christian Education. All the activity in this congregation centered on the pastor. He was one of the best preachers I've ever heard. He was a dynamo who was constantly in action. No one knew it at the time, but the pressures of being perfect led to his seducing a woman who'd come to him for counseling. Our congregation was devastated. But we were determined to find that perfect person to replace the person who'd failed us. So the PNC went into a lengthy search. And we found, the ideal pastors; a clergy couple who were great in teaching, preaching, pastoral care, and spirituality. Then, we tore them apart. Their three years with us were such agony that one member of the couple, an incredibly gifted pastor, will never serve a congregation again. You see, we were so intent on the perfection of the pastor we forgot who it was we as Christians were called to follow. We became so intent on the search for our pastor that to us, the word pastor became a synonym for savior. "Everything will be perfect," we thought, "after the pastor comes." All the damage done by the past pastor would miraculously be healed. Our membership would skyrocket into the sky. And our congregation would regain all the glory of that mountain top time. In the end all we can say now is, "our bad." No one could have met our expectations. If we'd found the reincarnation of John Calvin he couldn't have done it. We set our co-pastors up. By thinking of them as our messiah, by expecting that the salvation of our congregation would come from them, we set them up to fail. When we found out they weren't the messiahs we expected, the backlash was so bad that it literally tore them into pieces. Since then those pastors have shown me the unsigned notes they received and told me about the comments they were given. They were incredibly bad. I would've never thought our "friendly congregation" could be that hurtful. My sisters and brothers, I fear you're setting up a similar situation. Not a few of you have told me in different words that you sincerely hope and blieve your future pastor will be the savior of this congregation. I can understand that. I can understand how you'd like to find that perfect someone. But it can't happen that way. If you place those expectations on the woman or man you will call here, you too will be setting someone up to fail. And believe me neither you, nor your pastor, will like the consequences when that failure occurs. I suggest instead, you abandon the idea of searching for salvation in the form of a pastor. M. Scott Peck tells a story about what I believe you should search for instead. Once upon a time, there was a monastery that had fallen upon hard times. Once a great order, as a result of waves of persecution, and the rise of secularism, all the branch houses were lost. It had become decimated to the point that there were only five elders, all nuns and monks, left in the decaying hermitage. The abbot and four others were all over seventy in age. Clearly it was a dying order. In the deep woods surrounding the hermitage there was a little hut that a rabbi from a nearby town occasionally used for a retreat. Through their many years of prayer and contemplation the elders had become a bit psychic, so they could always sense when the rabbi was in her hut. "The rabbi is in the woods, the rabbi is in the woods again," they would whisper to each other. As he agonized over the imminent death of the order, it occurred to the abbot to visit the hut and ask the rabbi if by some possible chance she could offer any advice that might save the order. The rabbi welcomed the abbot at her hut. But when the abbot explained the purpose of his visit, the rabbi could only commiserate with him. "I know how it is," she exclaimed. "The spirit has gone out of the people. It is the same in my town. Almost no one comes to the synagogue anymore." So the old abbot and the old rabbi wept together. Then they read parts of the Torah and quietly spoke of deep things. The time came when the abbot had to leave. They embraced each other. "It has been a wonderful thing that we should meet after all these years," the abbot said, "but I have still failed in my purpose for coming here. Is there nothing you can tell me, no piece of advice you can give me that would help me save my dying order?" "No, I'm sorry," the rabbi responded. "I have no advice to give. The only thing I can tell you is that you will find the Messiah among you." When the abbot returned to the hermitage the others gathered around him to ask, "Well, what did the rabbi say?" "She couldn't help," the abbot answered. "We just wept and read the Torah together. The only thing she did say, just as I was leaving, it was something cryptic, was we would find the Messiah among us. I don't know what she meant." In the following days and weeks and months, the elders pondered this and wondered whether there was any possible significance to the rabbi's words. We will find the Messiah among us. Could she possibly have meant one of us here at the hermitage? If that's the case, who is it? Do you suppose she meant the abbot? Yes, if she meant anyone, she probably meant Father Abbot. He's been our leader for more than a generation. On the other hand, she might have meant Brother Thomas. Certainly Brother Thomas is holy. Everyone knows Thomas is a man of light. Certainly she could not have meant Sister Ellen! Ellen gets crotchety at times. But come to think of it, even though she's a thorn in people's sides, when you look back on it, Ellen is virtually always right. Often very right. Maybe the rabbi did mean Sister Ellen. But surely not Brother Phillip. Phillip is so passive, a real nobody. But then, almost mysteriously, he has a gift for somehow always being there when you need him and saying the right thing. Maybe Phillip is the Messiah. Could the Rabbi have meant that we'd find the Messiah in one of those who come to us for aid? But they are all so poor and often quite dirty! Surely the messiah would not be found like that! Yet the scripture does tell us what we do to the least of these is done to our Lord. Of course the rabbi didn't mean me. She couldn't possibly have meant me. I'm just an ordinary person. Yet supposing she did? Suppose I'm the Messiah. O God, not me. I couldn't be that much for You, could I? As they contemplated in this manner, the elders began to treat each other, and everyone they met with extraordinary respect on the off chance that one among them might actually be the Messiah. And on the off, off chance that each elder might himself or herself be the Messiah, they began to treat themselves with extraordinary respect. Because the forest in which it was situated was beautiful, it so happened people still occasionally came to visit the hermitage to picnic on its tiny lawn, to wander along some of its paths, even now and then to go into the dilapidated chapel to meditate. As they did so, without even being conscious of it, they sensed this aura of extraordinary respect that now began to surround the five elders. It seemed to radiate out from them and permeate the atmosphere of the place. There was something strangely attractive, even compelling, about it. Hardly knowing why, they began to come back to the hermitage more frequently to picnic, to play, to pray. They began to bring their friends to show them this special place. And their friends brought their friends. Then it happened that some of the younger persons who came to visit the hermitage started to talk more and more with the elders. After a while one asked if she could join them. Then another. And another. So within a few years the hermitage had once again become a thriving order. And, thanks to the rabbi's gift, a vibrant center of light and spirituality in the realm." You are a wonderful congregation. You are gifted with great resources, both personal and otherwise. I believe there can be a bright future in front of you. But no pastor will take you there. Instead, begin looking for your guide amongst yourselves. Oh, and before I forget, there's something I must tell you. You will find the messiah among you. To God alone be glory. Amen.

(Comments to Frank at f.fisher.obl.osb@COMCAST.NET.)