Mark 13:33-37
The church has its own calendar, and in the church's calendar the new year begins with the first Sunday of Advent. If Advent is to mean anything in reference to a new year, we have to explore what it means in reference to Christmas, because it is closely related to Christmas; to see precisely where we got the feast, we have to begin with Christmas, which is a late feast, beginning around the fourth century. It wasn't celebrated around the Christian world for almost four hundred years.
In order better to understand Christmas and Advent, we have to go back to pagan times when the celebrations started. The pagans saw the world as a great cosmic struggle between the powers of darkness and the powers of light. And they noticed as they watched that at different times darkness seemed to be getting more of the light, so to speak. They were watching, if you will, two great cosmic wrestlers and every once in a while they would see that the wrestler called darkness wouldpin down the light and be ready to do it in. They noticed this because the days at this time of the year were getting shorter.
If they were getting shorter that meant that the light, or the sun, was getting weaker. And as darkness pinned the sun to its back, and was ready to dispatch it, they noticed the sun getting weaker and those dark days getting longer and longer. And they were afraid that someday darkness would kill the sun and the light, until around December 21.
Around December 21 they noticed that the tables began to turn, and that the sun was regaining its strength (just like wounded heroes in those old cowboy movies we see), and suddenly the hero who was pinned down against the rock or on the ground, with an adversary over him, ready to stab him, gets a burst of strength and flips him over and climbs on top of him and starts pinning him down.
Well, they noticed that. The sun suddenly got a second wind and all of a sudden was beginning to push darkness off and against the wall. They understood this because around December 21 the days started getting longer. It means that darkness was getting weak and the sun was getting strong. And so when this happened, the pagans celebrated the resurrection, or the coming, or the light of the sun. It was a sun feast, marking the transition time from darkness to light.
When the Christians came along they took over this pagan notion. They said, "It's a pretty good notion that you've got here, and after all, we know that if you're really talking about darkness and light, the only real darknesses of this world are the darkness of sin and the darkness of death. And the only light in this world is Jesus. So we'll keep the notions."
But what the Christians did, as it were, they took the word "sun" and they took out the middle letter, "u,' and they changed it to "o.' So the sun they were talking about was Jesus, the Son of God, and they made this time of year a celebration when we would get ready for the tables to be turned. In the great struggle, this was the time when sin and death would now be overcome by the light of the world, Jesus, the S-o-n of God. SO they called this time Christmas, and they made Advent the time of considering an end of darkness and looking forward to the coming light.
And that's what it has meant to us Christians ever since. Christmas is the beginning. The passion, death, and resurrection are the final burst, and the victory of the Son of God. But Christmas is the beginning, and Advent marks that time when darkness grows weaker and the sun becomes stronger. And so Advent became, and still remains for us, a time when the tide will turn. If you see it that way, you get a good understanding.
Advent is supposed to be a time of breakthrough from darkness into light. It is truly our new year, and that's why you notice that the scripture is speaking about the end. Jesus says, "Be on guard, it will come like a thief in the night." And the next gospel will talk about the sun falling and the moon not giving its light. What Jesus is talking about is not the end of our material world; what Jesus and the scriptures mean is, "Okay, this is an end to darkness. Get ready to move into light."
Advent, then, is a challenge. Advent simply comes to us very forcefully with a question: What is the struggle in your life and mine? Advent asks: What do you want to overcome? Advent asks: What darkness in your life and your world would you like to see reversed?
What breakthrough would you and I want for this new year? What tide would you like turned around? That you might be more understanding? More kind? More forgiving? Less addicted? More chaste? Holier? Closer to God? Better personality? That people would like you? That your job or your marriage would flourish? That your children or parents would change? That school would be more attractive? What dark things in your life would you like to see reversed? If you had to pick a theme or a motif for this coming year, what would you pick? Let me made a suggestion.
Bear with me as I read from a lovely book by George Leach. Just listen and see what catches you, and we'll relate it to Advent.
- What is happening in family life these days? If we believed everything that appears in the
public press, the future looks dismal. Divorce and separation pour down like a monsoon.
Infidelity is like an ever-flooding river. Many people ponder whether marriage is possible.
The young flounder when they see the floods of non-commitment. Inter-family strife sends
adolescents running. Where? To dope, to booze, to sex. The pain is excruciating in so many.
Is there any hope?
Single people often seem to be stalking the streets in isolation. The lonely crowd, the gang of isolated individuals, even couples on a date who talk at and not with each other - all reveal the wrenching pain of loneliness.
The apartment dwellers cut themselves off at the fifteenth story behind locked doors. The aged peer from behind wise eyes, having no one with whom to share. The alcoholic, drunk again, stumbles in his latest stupor. The prostitute, male or female, sells his or her body. Where is the relationship? Is love possible? What do we fear? What are we running from?
Or we can take a look at the people in our institutions. Our hospitals are becoming more crowded and less staffed. What does this say of patient care? The stress among nurses, doctors, and support staff grows. How do they handle financial cutbacks and rotating shift work, to mention only two problems? How will we meet the tensions of our penal institutions? Or the mental patient escapes? The papers panic. Fear floods the heart of man, but what will he do?
What does one say to the unwanted child? To a single parent? To a divorcee? What can we do for them, or might we dare suggest? How can we live with the labeled person? He's handicapped, retarded, strange they say; but what do we say?
What crosses our minds when we read about the labor disputes? High school teachers on strike? The uprising that caused the university explosions a few years back?
So much personal suffering and hidden pain exists around us, indeed in many of us. If we dare to look into the mirror, pause and reflect, we might break the mirror and run. Does irritation ever lead us to frustration? Even anger and hostility? A simple comment can shift our mood. A glance can change our feelings. Maybe fear lurks in the recesses of our being. What will trigger the emotional reaction that scares us, frightens us, unleashes fear? Maybe domination and control pervade our lives. We need to have everything just so. Or more subtly, we control others by our compliments. Manipulation is another manifestation. However we cut it, pride is rampant.
Healing is necessary. Maybe one of the deepest and most crippling pains is self-pity. The "poor me" attitude squeaks out of so many. People feel so sorry for themselves that they can be emotional paralytics. Lost in their own world, they spiral into isolation and become grossly unattractive to others. They despair as they are tossed on their sea of hopelessness. Their very problems compound their problem. Our world needs so much healing. Our country needs so much healing. We need so much healing. And it begins with us. Where, then? And how--will we begin?
We live in darkness. Others live in darkness. We can roll it back. We can help the sun to rise. We can make the day brighter for everyone--just by a glance, by a word, by a look, by an unspoken love. And yet--we cannot do this without Jesus. If anything profound is going to happen to us this year, it will have to be in relationship with Jesus Christ.
We've got to get to know him better. He's not just a name, he's what draws us to the church. He's got to be a reality in our lives. He's got to be a friend. He's got to be personal. He's got to be deep. He's got to be someone that we speak of. He's got to be someone that we speak to, someone that we speak from. We've got to look at the world through his eyes, and touch with his hands, and hear with his ears.
If darkness is to be rolled back, it's you and I who will do it. If you're looking for something for Advent, Advent is a time when there's a turnabout, the breakthrough. What breakthrough would you like? If we're to be free from sin, and from your problems and my problems, and your sins and my sins, we need each other.
That's one of the great rationales for the little Advent box, and I hope you take advantage of it--to put in your name and take out the name of a stranger, and pray for one another. It's not a gimmick, it is gospel. We've gotta lift each other's darkness. We've gotta turn the tide. Advent is that kind of season. It's that patient struggle. That patient living in the light which is Jesus so that the positions can be reversed. And darkness, which has you and me pinned to the wall, we can, in turn, overcome.
In the early part of the gospel, when Jesus is just starting his public ministry, he asks one of the apostles, I think Nathaniel, to follow him. Nathaniel says, "Where do you live?" And Jesus simply says, "Come and see." How about that?
Jesus, where do you live? He lives in somebody's darkness. Come and see. Somebody's hurting, somebody's in pain, somebody's in grief, somebody's struggling. Even those who seem the most cheerful and they've got it all together--it doesn't impress me at all--I've seen altogether too many of those people fall apart. And all that they ever wanted, all that you and I ever wanted, was to be healed with the affirming touch of another.
If this world, if this nation, if you and I as a community are to roll back the darkness, Advent's the time. A new year, a new beginning, a time when darkness begins to slip. And hopefully in your life and mine, the Son, Jesus, begins to rise.
(Reprinted with permission from Telling Stories, Compelling Stories, pp. 132-137. Copyright 1991 by William J.
Bausch, Twenty-third Publications, Mystic, CT. This resource, and many others, is available at a discount through the Homiletic Resource Center. If you have enjoyed this homily, you might consider purchasing the BAUSCH TREASURY, a complete set of his homiletic books, including his new one A World of Stories for Preachers and Teachers, as well as his previous five homiletic publications: