Spiritual Reflections
9
April 2006
In two of today's readings you will find a theme of loneliness. The Letter to the Hebrews reminds us of the lonely suffering of Jesus, as he confronted his fears and turned them into prayer, 'aloud and in silent tears' (Heb. 5.7). In the gospel (John 12.20-33) Jesus himself speaks of the grain of wheat which seemingly dies and falls alone to the ground, yet becoming in the process the source of a whole new cycle of life.
Silent tears not the usual picture of Jesus, is it? Yet haunting and powerful. It brings home that Jesus, too, like the rest of us, had to live by faith. He had to leave the familiar world of Galilee and bring his message to the sceptical metropolis. He had to work with the disciples, and wonder if they would be strong enough to carry his message forward. He had to preach and teach in the open air, with spies and agents provocateurs all around, treading a narrow line between challenging the system and working with it. Not easy. When Jesus rose early in the morning and went to quiet, out of the way places to pray, there must have been times when he felt very alone.
The image of the grain of wheat has a
rather romantic appeal. The truth is, of course, that living by
faith is far from romantic, in fact it requires a certain robustness.
This comes through in another part of today's gospel reading.
Greek-speaking Jews (perhaps from Alexandria) ask to see him.
Jesus realises that his message and his fame must be spreading
far and wide. And if this is the case, then the authorities will
notice also. So Jesus feels a jolt of fear: 'My soul is troubled.
What shall I say? Father, save me from this hour?' (21.27). Faith
means going forward in trust, and with the strength that comes
from his communion with God. In the incident described in today's
gospel, Jesus receives a message of affirmation. The same awesome
voice which spoke at his baptism speaks the Father's message of
affirmation again, as Jesus prepares for another baptism, this
time a baptism of suffering. The Letter to the Hebrews tells us
that the suffering of Jesus made him perfect (5.8-9). Which seems
a strange phrase, until we realise that it means becoming perfect
for us poor, struggling human beings, by walking the same path
that we sometimes have to walk.
Fr
Terry Tastard
Parish priest of Holy Trinity Roman Catholic
Church, Brook Green, London W6.
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