Fourth Sunday of Lent “B”
(Cycle “B" – March 26, 2006)

Q. 364:   What does the “snake” or “serpent” in the Gospel story about Nicodemus (John 3:14-17) have to do with Jesus?

A. 364:
  Jesus himself calls our attention to the Old Testament story from the Book of Numbers (Nm 21:4ff) about the “bronze serpent.”   His words are important: “Just as…so…”  The Israelites were being punished with serpent stings, causing death, because in their misunderstanding they had complained about the provisions from Yahweh of food and water on their desert journey.   When they recognized their foolish sin, Moses interceded for them, and was told to mount a bronze serpent on a pole.   Whoever looked at it with a believing and repentant heart (implied), would be saved from death.

The symbolism is clear.   Jesus is foretelling a truth to Nicodemus: “Just as…so…”   Look upon the “symbol of death” and believe in the true healing power of God’s word, and that symbol becomes for you a “symbol of life.”   When Good Friday arrives, this symbolism reaches its climax.   Our faith is tested to the extreme.   Can this dead body really represent new life for us?   Of course we know the rest of the story – we know that Easter is right around the corner.   We know that the Crucifix, with the corpus of Jesus nailed thereto, is indeed the Symbol of Life.   But it calls for us to get in touch with our deepest beliefs, with our core of faith.   And it calls for a repentant heart, as we gaze on this scene of an agonizing Messiah who brings us salvation through our faith in Him.

Jesus makes this element of trusting faith crystal clear for his listeners.   Immediately after this story of the serpent, he says “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16).

KNOW YOUR CATECHISM! God permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim, for examples (CCC #2130).  Religious worship is not directed to images in themselves, but under their distinctive aspect as images leading us on to God incarnate (St. Thomas Aquinas; CCC #2132).

Deacon Paul Rooney
Mary Our Queen Parish, Omaha

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