for Proper 16 - Ordinary 21 Sunday (paired
to the Gospel) Aug. 24, 2003 by Philip W. Gilman
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Josh. 24: [1--2, 4b,c, 5c-6a, 13--14, 20, 23][suggested]
Whether the Hebrew Genesis account was meant to be
science or not, it was certainly meant to convey statements of faith.[1] It would be worth your while to review the
brief outline of the Exodus story (2-13[2]). Whether the
Joshua narrative was meant to be history or not, it is certainly meant to be
symbolic of the faith journey. With
that in mind, study verses 1-24 (at least).
Joshua assembled all the tribes of Israel at
Schechem... and they presented themselves before God. (1a,d) First,
consider the symbolic meaning that Shechem[3]
held for the author and original audience.
The place name is found 41 times[4]
in the KJV, and the hearers of the story would recall those persons and actions
associated with the city after, as well as before, the time of Joshua.
Now ponder the significance of the phrase, they
presented themselves before God.
Besides at Mt. Sinai, where had the entire Israelite community assembled
in YHWH's presence? What was the
purpose, and what was the outcome? When
we read beyond v.18, we discover the basic reason for God's later negative
dealings with the people. It all has to
do with YHWH's definition of "sin": not following the directions
Joshua proclaims in verses14, 20 and 23.
Then Joshua said to all the people, AThus said the LORD, the God of Israel: In olden times, your
forefathers-- Terah, father of Abraham and father of Nahor-- lived beyond the
Euphrates and worshiped other gods. (2) Do not be distracted by the list of
officials in v.1. The text twice refers
to everyone: all the tribes of Israel and all the people. Nobody is omitted here, regardless of
gender, age, station in the community, wealth, physical or mental condition,
skin color or sexual orientation. All
such categories are man-made for purposes of identification, which implies
inclusion and exclusion. The lesson
from God's Word is that YHWH includes everybody and excludes no-one, based on
such classifications.
Whom does God exclude, then? Joshua says this: Terah... Abraham and... Nahor... worshiped
other gods. In conjunction with
verses14, 20 and 23, the Church should understand what "sin" is,
according to God. And why the Apostle
Paul makes an example of Abraham, whose actions certainly were not perfect.
I gave Esau the hill country of Seir as his
possession, while Jacob and his children went down to Egypt. (4b,c) Notice that
it was Esau-- progenitor of today's Arabs and Palestinians-- who remains in the
land that YHWH had given them, while Jacob and his children went down to
Egypt. Think about that a while. Previously, Jacob had followed YHWH's
leading, as the Psalmist later limned:
·
They cry out, and the LORD hears,
and saves them from all their troubles. (Psa.
34: 18)
Instead, he and his eleven sons took matters in their
own hands. It was their voluntary
decision to turn away from YHWH's promises and to go down to Egypt.
I freed you-- I freed your fathers-- from Egypt
(5c-6a).
[A]ll the tribes of Israel-- that is, all those chosen, delivered, saved
by God's grace (Eph. 2: 8; see also Rom. 4: 16)-- have been set free by YHWH's action (not by any merit or good deeds
or repentance of their own) from the slavery to sin that "Egypt"
stands for. Yet much of the Church
refuses to accept this powerful, merciful gift from God, and choose to remain
in "Egypt", dwelling in and dwelling on "sin".
I have given you a land for which you did not labor
and towns which you did not build, and you have settled in them; you are
enjoying vineyards and olive groves which you did not plant. (13) Think about
it, Christian. You are not in
"Egypt"; you are no longer in slavery to sin. In Christ Jesus, you have been set free,
through God's gift of faith, from the law of sin and death (Rom. 8: 1-4).
ANow, therefore, revere the LORD and serve [God] with undivided loyalty; put away the
gods that your forefathers served beyond the Euphrates and in Egypt, and serve
the LORD.A (14) One of the
primary ways by which to revere the LORD
and to serve the LORD is to believe,
accept in faith, live and preach the full and free deliverance and liberation
from sin that God has given to us.
@If you forsake the LORD and serve alien gods, [YHWH] will turn and deal harshly with you and
make an end of you, after having been gracious to you.@ (20) What is the
lesson of Jacob and his eleven sons?
Listen to the Word of God, Christian.
Have you been saved, liberated, set free by Christ? AThen put away the alien gods that you have
among you and direct your hearts to the LORD,
the God of Israel.@ (23) Accept and live your salvation.
Psalm
34: [14-]-22 (15--23, TNK)[suggested]
·
Shun evil and do good,
seek amity and pursue it. (15)
There are many Christians in the Church who ignore and
violate this command. Are they following
the way Joshua (the same name in Hebrew as Jesus) prescribed?
·
The LORD is close to the brokenhearted;
those crushed in spirit [God] delivers.
(19)
Do those who file captious charges against other
Christians minister after the fashion of YHWH?
What did Paul tell the Corinthians?
And what of those who threaten schism if they do not get their own way
(as compared to Jesus' Way)?
·
Though the misfortunes
of the righteous be many,
the LORD will save [one] from them all (20).
Who's prerogative is it to determine what is
righteous? Does that fall to the
Church's elders and commanders, magistrates and officers; (Josh. 24:
1b-c) bishops and deacons, seminary professors,
theologians and pastors? To the
individual believer? Or does that right
belong solely to the LORD? May Christians do what is righteous in their
own eyes, even when it is contrary to the Will of God? Is that the proper manner by which to revere
the LORD and serve [God] with undivided
loyalty; or is it the way of the gods that your forefathers served?
·
One misfortune is the
deathblow of the wicked; [but]
the foes of the righteous shall be ruined.
(22)
Are you listening to YHWH, Christian? Do you still insist on pursuing your own
way? If so, then go right ahead. But realize that your "slings and
arrows"[5] bring only
slight and momentary hurt, because
·
The LORD redeems the life of His servants;
all who take refuge in [Her] shall not be
ruined. (23)
Christian, are you beset by the attacks of
others? Yes, you will be pained, even
crushed. But remain among the
righteous:
·
They cry out, and the LORD hears,
and saves them from all their troubles.
(18)
Ephesians 6: 10--20
So stand your ground, with truth a belt round your
waist, and uprightness a breastplate, wearing for shoes on your feet the
eagerness to spread the gospel of peace and always carrying the shield of faith
so that you can use it to quench the burning arrows of the Evil One. And then you must take salvation as your helmet
and the sword of the Spirit, that is, the word of God. (14-17)
·
The LORD redeems the life of His servants;
all who take refuge in [Her] shall not be
ruined.
John 6: 56--69
After hearing it, many of his followers said, >This
is intolerable language. How could
anyone accept it?= (60) The Evangelist is either being very kind, or
bitterly sarcastic, when he writes, his followers. It is patent from their attitude and words that they are his
followers in body only, not in heart, mind and soul. They hear God's Gospel and refuse to accept it.
Jesus was aware that his followers were complaining
about it and said, >Does this disturb you?> (61) One does not
need to suppose that Jesus was clairvoyant or omniscient, because the attitude
and words of his followers made it quite obvious that they preferred to remain
followers of the way of the gods that [their] forefathers served. And so He asks a rhetorical question, which
not only divulges Jesus' humorous bent, but also His satiric wit.
>It is the spirit that gives life, the flesh has
nothing to offer. The words I have
spoken to you are spirit and they are life.
But there are some of you who do not believe.= (61) And there are
those in the Church today who still do not believe. Indeed, the Gospel of God's total and free deliverance from sin
is intolerable language to many, for it takes away their "freedom" to
control and have power over others. The
Apostle Paul has words to say about the proper, or righteous, use of the
freedom given to us in Christ Jesus. I
commend his instruction to all the tribes of Israel. Listen, pay heed to the message that Joshua said to all the
people.
·
Shun evil and do good,
seek amity and pursue it.
[S]pread the gospel of peace.
·
AThus said the LORD, the God of Israel: I freed you-- I freed your
fathers-- from EgyptA. A[Now] put away
the alien gods that you have among you and direct your hearts to the LORD, the God of Israel.@
[S]pread the gospel of peace.
·
The eyes of the LORD are on the righteous,
[God's] ears attentive to their cry.
(Psa. 34: 16)
[S]pread the gospel of peace.
[1] Sarna, Nahum M.: Understanding Genesis,
The Heritage of Biblical Israel; New York:
Schocken Books,
1966, p.3. If you have not read this
book, get it!
[2] Verses 4-13 are not read at any time in the
Rev. Comm. Lectionary.
[3] 7927 [person and place name] = 7926. shekem;
from H7925; the neck (between the shoulders)
as the place of burdens; fig. the spur of
a hill:-- back, portion, shoulder. (Strong's)
[4] Shechem (place) KJV: Gen. 12: 6 (Sichem), 35: 4,
37: 12-14; Josh 17: 7, 20: 7,
21: 21, 24: 1,
25, 32;
Judg 8: 31, 9: 1-3, 6-7, 18, 20,
23-26, 31, 34, 39, 41, 46-47, 49, 57,
21: 19; 1Ki 12: 1, 25;
1Chr 6: 67, 7: 28; 2 Chr 10: 1; Psa 60: 6,
108: 7; Jer 41: 5.
[5] Shakespeare; "Hamlet".