Are You Able?

Are You Able? by Frank R. Fisher, Obl OSB
Your name is James, a brother to John; a son of Zebedee and a disciple of Jesus of Nazareth. Like all the disciples you suspect Jesus may find you a bit dense sometimes. Perhaps, you suspect, that's because you have a hard time shaking off the effects of your culture. But hey, it's only culture you know. So like all the members of your culture you spend a lot of time trying to improve your personal status. You and your brother John think you have a pretty good plan this time. After all, simply asking Jesus a question shouldn't be too difficult. And if he gives you the right answer, you two will have a great chance to put that loudmouth Peter in his proper place. So the two of you get Jesus alone to spring your question on him. Being the slick operators you are you try first to set up right conditions for a proper response. "Teacher," you say to Jesus, " we want you to do for us whatever we ask of you." For some reason Jesus seems a bit suspicious. He looks at you with a strange smile on his face as he replies, "What is it you want me to do for you?" Well you're on the spot now, so you simply blurt our your request. "Grant us to sit, one at your right hand and one at your left, in your glory." Out of the corner of your eye you see the other disciples approaching. You know they're not going to be too pleased at your attempt at social climbing. So you look attentively at Jesus while you hope for a simple yes or no answer. Of course you should've known better. For Jesus gently shakes his head and slowly gives you a strange reply. "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" You're not really certain you know what Jesus means. But its too late to back down now. And you and John reply, "We are able." Once again Jesus shakes his head. Then he gestures at you, and at all the other disciples, as he replies, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared." Who are these lucky people who have been prepared to sit at the spot you desire so much. That question burns into your mind for days. It's a question that stays with you. And you vividly remember Jesus' reply to you when you finally behold those lucky people. They're two thieves. And Jesus was raised with one at his left hand and one at his right, on a very black Friday upon a hill called Golgotha. Your name is Hans and you're a citizen of Germany, a country that's lately taken on the additional title of the Third Reich. The changes overtaking your country bother you. In fact, they bother you a lot. As you see goose stepping Nazis marching through the streets you feel a chill in your soul. There's something about them that conflicts with your deeply held Lutheran faith. Something that tells you God's voice does not join in the adulation offered by the cheering crowds. At least you're far away from Berlin. You think here, near your county's eastern border you, your wife, and your children will be safe. At least you pray that they'll be safe. For after your faith in God, your family is first in your heart. Your illusion of safety's shattered one day as you walk in the forest near your home. You hear a noise ahead of you in the wood. It sounds like the voices of men and the grinding of heavy machinery. Cautiously you move closer until you see the men are soldiers. They seem to just finished digging a long ditch. And as you watch with increasing agitation the soldiers lead a group of naked women and children up to the ditch. The men back away. You hear the sound of gunfire as the people at the ditch crumble and fall. You stifle your tears, and your nausea, as you stumble toward home. As you run through your doorway you stop only for a moment to slam and lock it before you gather your family in your arms. Here, behind that door you and those dear to you will be safe. And here you'll stay until this horror goes away. You and your wife sit up talking late into the night. Just as you were about to try to get some sleep, there's a sound at the door. You hear a weak knock and what might be a child sobbing. Hesitantly you open the door a crack, and see on your door step a very young girl. She's naked, drenched with blood and obviously terrified. You understand somehow she survived the massacre and hid under the bodies until the darkness. All you want to do is keep your family safe. You know if you bring this girl into your house the Nazis will find out. And when they find out you know it will be you and your family who stand by the ditch. You're about to slam the door when something pops into your mind. You remember some words you've read again and again in your family Bible. Words that didn't mean anything until now. "Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" You immediately know now what the words mean. For you remember the cup in the upper room. And you remember your pastor reminding you your Baptism is a Baptism into Christ's death. You hesitate only for a moment. Then you tenderly pick up the child and carry her inside. Your name is Susan. You're a citizen of the United States of America in the year 2009. You live in a time when a lot of people are hurting economically. But you have weathered the hard times quite nicely. For in contrast to many your smart investments have done very well indeed. . A few years ago that wouldn't have been true. Then you were like any other person whom you'd meet on the street. You wouldn't have known the difference between a corporation's annual report and your children's report card. But all that changed one day when a friend told you about the money she was making in the stock market. She told you how her once prosaic bank account had tripled over the course of months as she invested in the stock of the corporations who were still prospering despite the general economic down turn Excitedly you called your bank. Your face beamed as you made arrangements to transfer all your free cash to your friend's broker. Then you simply sat back and you watched your profits roll in. Soon it seemed like you'd made your way onto the fabled "easy street." The corporations in which you'd invested doubled and tripled their profits. You happily spent a small portion of your dividends on your new house and on the new Lexus parked in its driveway. Yes everything was wonderful. But some things often nagged at the back of your mind. Things like reports of how these corporations gained profitability by closing down their facilities in the United States. Things like the sight of the corporation's former workers standing by the side of the road with signs saying "will work for food." Those things continued to bother you. But you turned your back on them and embraced your new income and lifestyle. That is, you did, until you ran into another friend. You'd found her when you'd driven past a homeless shelter. You passed the same shelter several times a week. Usually you went on by while you looked down your nose at the "do-gooders' who wasted all their time with these human dregs. But this time, something made you stop and look at the people who stood in line while waiting for the shelter to open. Your friend was among them. Hurriedly you parked your car and ran to meet her. You embraced her and almost cried when you saw the beaten look in her eyes. Then you did cry when she told you her story. One of the corporations in which you'd invested had decided that after thirty years she was no longer a means to profitability. She'd found she was too old to find another job. Soon she'd lost everything and had found herself on the street. Sobbing you went inside with her when the doors of the shelter opened. You watched the people who slept there and you talked with those who ran the shelter. And you asked these people why they came to help those whom society had discarded. They told you they did what they did because of their Baptisms. They told you they needed to renew their Baptismal promises every day. They said they lived their lives in response to Jesus' question to the disciples "Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" To them to be baptized with the Baptism that Jesus was baptized with meant living a life serving those whom society loved the least. You came bac k to the shelter every day for weeks. You worked with the people there and you came to love as they loved. You came to care a s they cared. You began to consider the responsibility of your own Baptism. You're back at the shelter again today. And you smile now as you haven't smiled in years. Your smile widens as you open your check book and write out a check to the shelter. A check taking everything you've gained in the stock market, and giving it to the care of the One whose Baptism you now live out. You're name is your own. You're a member of Waltham Presbyterian Church. And as true for all followers of Jesus the Christ you are faced with Christ's call; a call which asks you if you will live out the full implications of the promise of your Baptism. These implications remind Christians our faith isn't a faith of comfort but a faith of struggle. During this hour of worship these implications have probably led Christians who live somewhere in this world to say, "yes, I am able," in answer to Christ's question. It's also statistically likely their answer to the question has led at least one of them to martyrdom. In this time and in this country it is unlikely that we will be faced with martyrdom. In fact Christ's call may lead you to a place of delight. Or it may be a call to turn around a part of your life. It could also be a call to a modern version of the valley of the shadow of death. "Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" To God alone be glory. Amen.

(Comments to Frank at f.fisher.obl.osb@comcast.net.)